Wednesday, May 8, 2013

Boring Testimonies

For some reason I'm not entirely sure of, I've been seeing a lot of mentions of Ergun Caner lately. Caner, as you may recall, was the president of Liberty Baptist Theological Seminary, a renowned conference speaker, the inventor of Double-Stuf Oreos, once ate a whole wheel of cheese, played Donatello in the original Teenage Mutant Ninja Turtles live-action movie, didn't surrender after the Germans bombed Pearl Harbor, climbed Mount Everest solo in the Year of our Lord one thousand seven hundred and ninety-two, fought alongside Lewis and Clark at the Alamo, is the Lindbergh baby, and circumnavigated the globe thrice by riding a dolphin wearing pantaloons.

OK, maybe I didn't get every last syllable. But it's basically right. Basically.

The details of his biography don't seem to matter much to Caner. As Tom Chantry summed it up, "A kid from Ohio went around right after 9-11 telling churches that he was trained as a Jihadist/terrorist while he was growing up in Turkey." A little misstatement here, a tiny bald-faced lie endlessly repeated there, and we have a new 'evangelical' superstar.

I don't really remember this guy much, but the last generation's big testimonial liar was Mike Warnke. Dude rose to prominence by claiming to have been a converted Satanist high priest, only it turns out he was lying. Just lied to people, for God's glory, of course.

Now it's easy to see why these guys would lie - they acquired significant fame and wealth and power on the basis of their amazing testimonies. But even among people who are not aspiring to Christianoid celebrityhood, a similar spirit is alive and kicking. Most often it's well-intentioned (but sorely misguided), but the push to embellish our testimonies is all around us.

We loathe the boring testimony. Raised by Christian parents, never went all prodigal, came to faith at an early age? Boring. Who's going to be impressed by that? If you're at a Bible college and have a testimony-writing project, and that's your story, you will probably get a bad grade (not hypothetical, btw). Might want to throw in some rebellion - maybe a little drunkenness or something - so people will know how much you've repented. How will people know how awesome the life-transforming power of Christ is if they don't know what a hellion you used to be?

Have you ever heard someone tell his story, how he came to faith in Christ and was rescued from [drugs, illicit sex, a cult, liberalism, whatever vile thing you can name and many you shouldn't], and heard someone with a 'boring' testimony say something like "I wish I had done some of that so I'd have an awesome story, too"? Have you ever thought it yourself?

Why do we do that? Why do we even entertain the thought that we wish we had sinned more (so that our testimony to grace would be increased), or worse, that we should lie and claim we did? For one thing, we tend to forget just how horrifying sin is, that sin from which we've been completely forgiven can still have residual effects the rest of our lives. Instead of wishing we had sinned that way for a better conversion story, it would be a good opportunity to thank God for the grace that restrained your wicked, unregenerate heart from heading down that particular evil, self-destructive path.

But the bigger reason, I think, is that we're all Pelagian by (sinful) nature, and we struggle against remnants of it as long as we struggle with the flesh. That is, we can sometimes slip into thinking that the determining power in faith is not God's power, but the will of the listener. They will surely believe, if only our presentation is good enough to convince them. We think that conversion is merely changing sides in a debate rather than divinely-wrought regeneration. And so we fall into thinking that we can cut through their unbelief if only we have a more compelling story, and that would have been the case if only we had been worse sinners before we were saved.

So let's look at the least-dramatic conversion story imaginable, such as the person raised by Christian parents who came to faith early and never had a major period of rebellion. What kind of testimony does he have? Well, like all people, he was a rebel against the sovereign creator of all, and he gladly followed the ways of Satan. God has appointed a day when He will judge the world and punish His enemies, and he was an object of God's wrath. But God sent Jesus Christ to be a propitiatory sacrifice for our sin and raised him to life for our justification - he became sin who knew no sin, so that we might become the righteousness of God in him - and now all who are united to Christ in faith are forgiven of their sin, counted righteous in Christ, and reconciled to God. By God's grace alone he has been made alive, completely forgiven of all sin, and rather than bearing God's wrath eternally in hell, in the ages to come he will be lavished with the immeasurable riches of God's grace. And so God will save all those - and only those - who call on the name of the Lord Jesus, who repent and believe in Jesus Christ for the forgiveness of sin, everyone whom God calls to himself.

You know, I'm not sure how that testimony needs embellishing. So I guess maybe what we should do is worry less about ourselves and proclaim Jesus more.


Michael Coughlin said...

Amen, brother.

Captcha: ropCono Gospel

Robert said...

I've always felt like I wish I had less sin in my life...even pre-conversion. I am broken over my past sins, as well as my current ones. Now, if I choose to dwell on those former sins in a public setting, it seems most likely that I am trying to get attention. I personally think that unless it is a one-on-one setting with soembody in a similar position, the fleshing out of former sins causes more problems than it solves.

I wonder what the difference is between this and identifying oneself as a "gay Christian".