In part one, we looked at the numerous blessings that Jesus secured for his people through his death and resurrection.
Part two looked at the tremendous chain of rhetorical questions Paul asked at the apex of his greatest gospel presentation.
Now in part three, I want to issue a simple request. Romans 8:32 asks: He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? In immediate context, "all things" refers to the blessings from 8:28 (that God orders the entire universe so that all things work for the ultimate benefit of his people) to 8:39 (that nothing can ever separate Christ's people from his love). In the broader Biblical context, "all things" includes all the blessings of part one - all the myriad graces Jesus promises for his people. If Jesus died for you, "all things" are surely yours.
But there are numerous Christians, notably Arminians and Amyraldians, who completely disagree with this interpretation. They assert that there are many - the vast majority - for whom Christ died, yet who will not receive "all things", or any of these blessings. I believe Paul is asking this rhetorically, stating that the notion of Christ dying for someone who will not be redeemed/glorified is utterly inconceivable. These brothers, on the other hand, would assert that the question is not rhetorical, and that there must be an answer. They assert that the notion is not inconceivable, but the normal course of things for the vast majority of humanity.
So my request is to Arminians, Amyraldians, TU?IPs, and the like. I have a few questions for you, if you wouldn't mind explaining your position.
1) How do you answer Paul's question?
2) Do you think the other questions in this chain also have answers, or is this the only non-rhetorical in the chain?
3) If it's the only non-rhetorical, how did you come to that determination? If it's not - if the others also have non-zero answers, how would you answer them - who can be against us, who can charge God's elect, who is to condemn, and what can separate us from the love of Christ?
There ya go. Have at it.
2 hours ago