Dentists and Hebrews 4:12

I went to the dentist recently. If there's anything I hate to do more than going to the dentist, it's... well, I can't really think of it right now. The dentist is awful, and I hate going. Always have, always will.

Rarely has a song so accurately captured a profession

The worst part may not be the pleasure they enjoy inflicting on their patient-victims. As much fun as I enjoy having an iron hook jammed into my gums repeatedly, it still might not be as bad as the scolding. You know the part, where they find something, anything, to belittle you for. You're not brushing enough, and if you are you're doing something wrong, and you need to floss more, unless you floss like you're supposed to in which case you probably floss too much and are damaging your gums... No matter how clean your teeth were, no matter if your entire visit took less than five minutes, they have to end it by letting you know that you're utterly incompetent in oral care and your mouth is revolting.

While I was being told that my oral care is so awful it deserves prosecution for war crimes, I couldn't help but think of Hebrews 4:12. Wait, the feel-good verse about the Bible being awesome? Yep, that one. Let's take a look at that verse in context, and see how the fault-finding dentist is a bad parable for one function of the word of God.

In Hebrews, the author is encouraging Christians facing persecution to not abandon the faith and return to their old way of life. He does this by systematically proving the superiority of Christ to every aspect of old covenant Judaism (and by extension all man-made faiths as well). Everything in the old covenant points to Jesus, he is its fulfillment, salvation is only possible through his work alone, and to abandon the faith is spiritual suicide, because any other system is necessarily unable to save. Now that Christ has come as the fulfillment of the Old Testament promises, there is no other way. So Hebrews has two themes continually interwoven, the absolute supremacy of Christ, and the need to persevere in the faith.

In Hebrews 3-4, the author draws a parallel between the work of Christ and the work of Moses/Joshua. As Moses delivered Israel from slavery in Egypt, Jesus delivers us from slavery to sin and fear of death (2:14ff). As Joshua led the people into rest in the Promised Land, Christ is leading his people to the greater rest which still remains, the promised "Sabbath rest for the people of God" (4:9).

But there was a problem with ancient Israel, and a warning for us today. Did all who started on the Exodus enter the Promised Land? No. In fact, other than Joshua and Caleb, every single Israelite 20 years and older died in the wilderness. They had gotten right up to the edge of the Promised Land - and there they rebelled against God. His judgment was to send them back into the desert to wander and die, and their children would enter the land (Numbers 13-14).

The author uses this example as a warning and exhortation to us. "Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end" (3:12-14). And again, our primary text:

Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (4:11-13)

As Israel came to the edge of Canaan, the author pictures us coming to the entrance to God's eternal rest. The standard by which we will be judged, by which it will be decided whether we enter the rest or die in the wilderness, is the word of God. Have we obeyed God's word? And not just our actions - even our thoughts and intentions are judged by God's holy standard.

And nothing will be hidden from God's sight - everything is laid bare before Him. You can try lying to the dentist about flossing every day; when your mouth is opened wide, the truth is evident to him. You can try lying to God, saying "All these I have kept from my youth" (Luke 18:21), but do you really imagine God doesn't see?

The dentist's ability to find fault is nothing compared to the convicting power of God's law. "Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no man will be justified in his sight, since through the law comes knowledge of sin" (Romans 3:19-20). When our lives and thoughts are laid bare and judged against the standard of God's word, there will be none who pass, and none who can so much as offer a defense. Every mouth is stopped. Every one is accountable. No one will be justified through obedience to the law, but the depth of our sin will be undeniable.

What hope is there? Who can endure such a judgment, having all exposed before God and judged by God's word, which can discern even our thoughts and the intentions of our hearts? What can we do other than accept the guilty verdict and our well-deserved punishment? Keep reading:

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:14-16)

On our own, we are hopeless, destined to die like the rebellious Israelites. But we have a great high priest who, as the next six chapters discuss, has made complete atonement for the sin of his people. In Jesus, and only in him, we find forgiveness of sins and intercession before the Father. Through faith in him we are forgiven of sins, delivered from the judgment, and granted entry to God's rest.

Apostasy and the Church

The book of Hebrews contains what is probably the most-quoted exhortation to church membership:

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:23-25)

Familiar verses, no doubt. But did you ever notice the reason for this exhortation? The verses that follow explain why it is so vital to meet together and encourage each other. Why is being part of a church such an urgent need?

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God. (Hebrews 10:23-31)

Meet together, because apostasy is horrible. Encourage one another, because the judgment brought on by apostasy is too terrifying for words.

This is not the only place in Hebrews where this pattern is seen. The same thing is clearly taught in 3:12-19, and 12:15-17 strongly suggests it as well. We are to watch out for each other, exhort each other, do everything possible to keep each other out of sin and strong in the faith, because God will judge the unrepentant apostate with the eternal fires of hell.

If you separate yourself from Christ's people, ultimate apostasy will not be far behind.

If you claim to be Christ's, yet are not part of a church, you are a liar and a fool playing a fool's game. Get in a church - a real church - now. Before it's too late, and you find that, like Esau, you have become so hardened you are incapable of repentance.

Yesterday, Today, and Forever

So apparently Mark Driscoll recently went on a rant that was just silly, ignorant, and flat-out stupid. Frank Turk as usual does a masterful job of dissecting the absurdity. It's worth a read. Pack a lunch.

Now, out of that whole mess, there's one particular argument I'd like to take a closer look at. The discussion regards the issue of cessationism, the idea that miraculous spiritual gifts ceased with the end of the apostolic period. After effectively calling the vast multitudes of Christians throughout the ages who've held this position the same as atheists and deists, Driscoll backs it up with this:

"So within that God's not really speaking, God's not really working and the supernatural gifts are not in operation; Healing, revelation, speaking in tongues, those kinds of things they are over in the God-used-to box. Even though I was reading this book that said he was the same yesterday, today and forever."

The 'book' he read that said that is of course Hebrews, specifically 13:8. His argument seems to be that based on this verse, if God has ever done something some way, He must forever keep doing the same thing the same way.

The book of Hebrews has 303 verses. This attempt to use this verse is so spectacularly awful, you have to wonder if he's ever read any of the other 302.

Honestly, if you were going to make this argument, is there a worse book you could possibly use than Hebrews? OK, maybe Revelation might be up there with it, but Hebrews is about as bad as it can get for this position. It's hard to find a portion of the book which doesn't fight against this silly argument. Consider:

Hebrews 8:13 - "In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away." Though God is the same yesterday, today, and forever, he apparently had no problem replacing the obsolete old covenant with a new, better one.

Hebrews 7:11ff - Remember the Levitical priesthood? The unchanging God gladly replaced it with the superior Melchizedekian priesthood of Jesus.

Hebrews 10:1-18 - Based on Driscoll's argument, we should still be worthlessly sacrificing bulls and goats, and verses 9 and 18 are practically atheistic or deistic.

Hebrews 9:11ff - That old tabernacle and associated stuff? Gone. Buh bye. Replaced with the heavenly, better versions. But I thought God was the same yesterday, today, and forever...?

So yeah, the meat of the book is all about the old and obsolete being replaced with the new and better. What else do we find?

Hebrews 10:19-20 - "Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh..." Whoa, wait a second, what's all this "new and living way" stuff? I thought God was unchanging!

Hebrews 3:7-11 - "Therefore, as the Holy Spirit says..." What does he say? A long scripture quote! Interesting, isn't it? It's almost as if Driscoll's larger argument, that if you don't believe in perpetually ongoing fresh revelation you believe God is silent, is completely and utterly demolished by this single passage. But that would be a silly thought, that God speaks through scripture, AKA His Word.

Oh, how about one more? Let's look at the first couple verses of chapter 2, with my comments in brackets.

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels [the Mosaic law, Acts 7:53] proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It [the gospel] was declared at first by the Lord, and it was attested to us by those who heard [the apostles], while God also bore witness [to what? the gospel proclamation of 'those who heard' Jesus!] by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

Folks, this is perhaps the #1 cessationist passage regarding the purpose of the miraculous gifts. It very explicitly ties them to the initial proclamation of the gospel by those who heard it directly from Jesus.

So this book, basically from beginning to end, is opposed to the point Driscoll tried to make from one poorly-applied verse. That leaves us with a couple options.

(1) He simply doesn't know any better. The pastor is so unfamiliar with this magnificent tome of Christology that he has no idea how contrary his point is to the central themes of the book.
(2) He knows better, but is fine with completely misusing scripture to make a minor rhetorical point.
(3) I'm so completely far off in my understanding of these fairly plain and straightforward passages from Hebrews that I should really just give up blogging, teaching, or even commenting on scripture until I get my mind right.
(4) ???? I dunno, help me out here.

I'm fairly sure it's not 3 - otherwise, I wouldn't have written this all. 1 and 2 are both simply ghastly options, completely unfitting for a pastor, and really could disqualify one from eldership at all. So someone please tell me it's 4, and figure out what that could possibly be. 'Coz I'm kinda stumped.

Esau: Don't Be Like Him

Sometimes a few sentences tell you all you need to know about a man. Consider this little snippet about Esau from Genesis 25:

Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. And Esau said to Jacob, "Let me eat some of that red stew, for I am exhausted!" (Therefore his name was called Edom.) Jacob said, "Sell me your birthright now." Esau said, "I am about to die; of what use is a birthright to me?" Jacob said, "Swear to me now." So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

Esau and Jacob were twin sons of Isaac, an extremely wealthy man who had inherited the Abrahamic covenant of God's blessing. As the older son, Esau was entitled to the birthright - that is, when Isaac died, Esau would get a double share of the inheritance. For some families the birthright didn't amount to much, but when your father is possibly the richest in the world, a double share translates to a ton of wealth.

But one day Esau had been out hunting, and when he got back to the camp he was hungry. His deceitful brother Jacob offered an utterly ridiculous trade - some lentil stew for the birthright. Can you imagine, say, two of Warren Buffet's kids making a trade like this? "Sure, I'll buy that bowl of chili for thirty billion dollars. I'd be stupid not to!" It's not even like Jacob was out in the middle of nowhere - he hung around the camp and was cooking. Which means Esau could have easily just called one of their many servants and had food brought to him (and probably something better than lentil stew). Honestly, it's tough to imagine that Jacob wasn't kidding when he made the offer, and tough to believe he kept a straight face while doing so. How absurd can you get, asking for immeasurable riches for a measly bowl of stew?

Esau traded in a heartbeat.

No wonder the text says he "despised his birthright." There's simply no other way to explain such a foolish trade. No rational defense for Esau's idiocy can possibly be offered - even the slightest bit of thought reveals this trade to be beyond lunacy. We read this and wonder how Esau could possibly do something so stupid.

And yet, how many of us have done infinitely worse?

Consider this warning from Hebrews 12. Esau's reprehensible trade is an illustration of the sheer lunacy of making an even worse trade:

See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled; that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

The book of Hebrews is a massive warning to Jewish believers who, largely because of persecution, were considering abandoning the faith and returning to the old system. The author systematically shows the superiority of Jesus to the old system, proves that since Jesus came the old system is obsolete, and warns about the exclusivity of Jesus - if you abandon him, there is no hope to be found anywhere else. Writing to those who have lost family, property, power, freedom, and reputation, he encourages them to continue in faith, that is, to be so assured of their glorious future in Christ that current troubles pale in comparison, to count the riches of Christ as more valuable than all the pleasures of sin, and to persevere whatever the cost. Continue in Jesus because he's worth it, and to turn back is to abandon all hope.

With that backdrop, he introduces Esau as a model of what not to do. Esau looked at all the incredible wealth that could one day be his. He looked at a bowl of soup that would satisfy his hunger for a few hours. And he decided he would rather have the soup. Utter foolishness - and a perfect picture of what we do when we abandon Jesus.

We could have eternal glory and riches in heaven far beyond our imagination. Yet we decide we would rather enjoy the pleasures of sin for a short time. We would trade eternal glory for a few months of illicit sex. We would abandon heaven for a little money. We would deny God so we can enjoy a better reputation among peers or family or the intelligentsia. We denounce our faith to avoid persecution and live more comfortably. In all this, we are making a trade far worse than Esau's lunacy.

What is your bowl of stew? What is so precious to you that you would gladly abandon eternal joy and embrace eternal wrath? What in this world could possibly be so great that you would deny Jesus to have it?