It seems this comes up every once in a while, but with the recent Supreme Court arguments on 'gay marriage', it wasn't shocking to see numerous Facebook posts about that famous 'gay' Biblical couple, David and Jonathan. For those unfamiliar with this line of what I'll generously call reasoning, it breaks down like this:
1) David and Jonathan were gay
2) Therefore homosexual perversion must be OK
Now typically the counter is to attack point 1. You'd look at the relevant Biblical texts and show that there's absolutely zero reason to believe they were gay, explain what those 'difficult' texts actually mean, etc. That's a perfectly fine approach, and certainly any reasonable person could undertake it, because let's be honest - based on the Biblical texts, there's exactly zero reason to suspect they were sodomites.
But I get sick of playing defense all the time, so I'd like to suggest mixing it up a bit on this one. Sometimes you can get clarity by assuming the other side's case entirely, and seeing what happens. For example, someone who may have been involved in a crime offers his explanation of events - if his explanation is sleazy, it's safe to conclude he's sleaze. A grand jury uses this same method - they accept everything the prosecution says at face value, with no cross-examination or defense at all. If the case wouldn't be strong enough to merit conviction even under those ideal circumstances, they dismiss without indictment, and suggest the prosecutor find a line of work better suited to his lack of discernible talent.
Let's pretend for a second that there's a shred of evidence for David and Jonathan being sodomites. More than that, let's really use our imaginations and pretend that it's actually true. Now ask yourself - does it follow that homosexuality is not sin? No? OK, let's lower the standard. Does it even move one micron towards showing that homosexuality is not sin? Still no? Well, then, what would it prove?
All it would indicate is that in addition to his other sins recorded in scripture (which are shown in plain, unflattering terms - as well as God's judgment on them), David also committed homosexual sin. That's it. All the posturing and distortion and bluster amounts to nothing but "David was a sinner", something we already know.
So where does that leave this line of argument? It fails spectacularly on at least two counts. There is zero reason to think David and Jonathan were sodomites. And even if there was, so what? It's still a sin, God is still the righteous judge, and His wrath against sin won't be propitiated by such a pitiful excuse as "Well, someone in the Bible did it, so it must be OK." As with every other sin, there is no comfort to be found in excuses and blame-shifting and everyone-else-is-doing-it, but only in repentance and faith in Jesus Christ.
13 hours ago