Showing posts with label amazing grace. Show all posts
Showing posts with label amazing grace. Show all posts

Sunday, December 1, 2013

The Gut-Wrenching Tale of a Partial Savior

When I started to think about writing a Thanksgiving post, I never imagined this article would be the inspiration. Before I link, here's fair warning: it's an ugly and agonizing read, about subject matter that some have dubbed "not safe for homeschool". And now, here is the article in question.

The article talks about the truth behind the carefully-fabricated façade of the homosexuality movement, and it's a tough read, downright ugly. The narcissistic idolatry that is homosexuality is shocking when you get a glimpse behind the curtain (though hardly surprising, for anyone who has read Romans 1 and believes God knows better than we do) and see the real turmoil instead of the utopian bill of goods we've been sold.

As you read this tale, if your heart is anything like mine, you will feel agony - disgust at the wretched sinfulness of such manifest pride, compassion for those who destroy their lives pursuing 'love' via sin (the very opposite of love), indignation at those who should know better but are persistently encouraging people to devote themselves to the sinful path, an aching for Christ to return and set all this right. It's shocking to see sin so enthusiastically embraced and the terrifying results of doing so, and pride-destroying to realize that aside from the restraining grace of God, my heart is capable of all that and much worse.

Let me put it this way: if nothing else open the article, hit control-f, and look for 'bug chaser'. See the vile depths unchecked sin can reach, feel compassion for those pitiable souls who are so blinded that they think this is a good idea, and renew outrage at those who (in the name of Jesus!) encourage people to follow those depraved passions in a search for 'love'.

But none of that is the most gut-wrenching part of this article. For that, I nominate the following paragraph:

"I am not proud of the life I have lived. In fact, I am profoundly ashamed of it. But if reading this prevents one naïve, gullible man from making the same mistakes, then perhaps with the assistance of Our Lady of Guadalupe; of St. Joseph, her chaste spouse; of my patron saint, Edmund Campion; of St. Josemaría Escrivá; of the blessed Carmelite martyrs of Compiégne; and, last but not least, of my special supernatural guide and mentor, the Venerable John Henry Newman, I can at least hope for a reprieve from some of the many centuries in Purgatory I have coming to me."

Ugh. After all the nastiness of the main article, this paragraph, meant to fill the reader with hope, is possibly the saddest of all. It's hard not to feel anguish over someone who finds his hope in a savior whom he believes cannot save! The best his 'savior' can muster is to allow him to save himself through centuries of suffering, as long as numerous other sinners help him out.

So how is this a Thanksgiving post again? More than anything, I'm thankful that this pathetic image of the unsaving savior is completely different from the true Jesus Christ we find in scripture. I'm thankful that, as opposed to this wretched Roman doctrine which denigrates Jesus, the Bible presents him as the Savior who actually saves! Compare how this deceived man describes his 'salvation' from homosexuality to how scripture describes it:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Cor 6:9-11)

The Christ-demeaning doctrine of Rome says, maybe in a few millennia of your suffering and saints interceding, God may consider you clean. God says, if you are in Jesus, you are clean! You have been washed, sanctified, justified - solely by the work of Jesus. The blood of Christ is sufficient to save completely from any and all sin!

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. (Hebrews 9:11-14)

Jesus does not make it possible for you to maybe redeem yourself via centuries of mini-hell if you get enough people to pray/donate for you. No, the blood of Jesus is fully sufficient to save even the vilest sinner - he has secured an eternal redemption!

Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:25-28)

Jesus has put away sin by the sacrifice of himself! It does not need to be dealt with again; his work leaves nothing to be completed by someone else. If it's a sin Jesus has put away, it's done forever, period.

And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:10-14)

One sacrifice, effective for sin for all time. The sacrifice of Christ does not earn us the chance to self-atone through our suffering for countless centuries to come. His single offering perfects his people forever - in Christ our sin is completely forgiven!

So how is it a Thanksgiving article? It prompts me to thank God that Jesus Christ is a Savior who truly saves! If we believe scripture rather than the pope, we can read an article like that, revealing the greatest depths of depravity, and be able to say confidently without hesitation that the salvation Christ provides is more than sufficient to instantly, completely, eternally forgive even that sin. Those who are in Christ are forgiven - sinners like them, and sinners like you and me.

Let us give thanks, for Christ is overwhelmingly sufficient. "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen."

Saturday, April 9, 2011

The Marvel of the Gospel

R.C. Sproul:

God set forth Christ as a propitiation by his blood through faith that he might be just and the justifier of the one who has faith in Jesus (Romans 3:26). There is no such thing as cheap grace. The gospel is not simply an announcement of pardon. In justification God does not merely decide unilaterally to forgive us our sins. That is the prevailing idea, that what happens in the gospel is that God freely forgives us of sin because he is such a loving, dear, wonderful God, and it does not disturb him that we violate everything that is holy. God never negotiates his righteousness. God will never lay aside his holiness to save us. God demands and requires that sin be punished. That is why the cross is the universal symbol of Christianity. Christ had to die because, according to God, the propitiation had to be made; sin had to be punished. Our sin had to be punished.

In the drama of justification, God remains just. He does not set aside his justice. He does not waive his righteousness; he insists upon it. We cannot be justified without righteousness, but the glory of his grace is that his justice is served vicariously by a substitute that he appointed. God's mercy is shown in that what saves us is not our righteousness. It is somebody else's. We get in on someone else's coattails - that is grace. That somebody, our Redeemer, is perfectly righteous and has fulfilled the justice of God for us perfectly. That is the glory of justification. God demonstrates that he is both just and justifier. If all he did was maintain his righteousness without extending the imputation of that righteousness to us, he would not be the justifier. He is both just and justifier, which is the marvel of the gospel.

(Sproul, Romans, page 104)

Saturday, April 11, 2009

The First Witnesses

This Sunday is Easter, and of course I've been thinking quite a bit about what Jesus accomplished on the cross and by his resurrection (not just because of Tony Jones's latest heretical rantings, either). As often happens, when meditating on a familiar passage of scripture again, something strikes me differently than ever before. This time, I've really been thinking a lot about the first witnesses to the resurrection.

All across America tomorrow, many preachers will mention that the first witnesses to Christ's resurrection were women. They'll give the usual spiel about the view of women in that culture, how they weren't regarded as reliable witnesses, how if this was a fictional account there's no way they'd make up women as the first witnesses, etc etc. All well and good. What hit me recently, though, is that there's one thing not quite right here.

They weren't the first.

Oh, they were the first to respond positively. The first who saw Jesus and believed. The first to tell the apostles and start proclaiming the marvelous truth that Jesus had conquered death and had risen to glorious life. But they weren't the first ones to know about the resurrection.

That honor fell to an even less likely group - the Roman soldiers. And what they did with this amazing knowledge is a sad commentary on us. That's right, us. You and me. How so? Let's set the scene...

Jesus had been performing his public ministry for about three years. In that time he'd shown through miraculous signs and authoritative teaching that he was the long-awaited Messiah, and had gathered a large enough following. The Jewish ruling authorities, knowing full well that he was the Christ, but treasuring their wealth and power above God's promise, became increasingly jealous until they finally plotted to murder Jesus (as well as those who gave indisputable evidence of his divine power). All through his ministry, Jesus clearly and publicly claimed that he would be killed, but would rise again on the third day. So after they successfully orchestrated his murder, the Jewish leaders also wanted to ensure that his body would stay put. They axed Pilate for a guard, and he granted their request, ordering a group of soldiers to seal and guard the tomb to make sure none of his disciples stole the body.

The soldiers no doubt knew why they were to guard this tomb. Most likely Pilate or the Jews had explained their mission to them, but even if not, they surely had heard of this latest would-be Messiah. They had heard of his ministry, the miracles, the claims to divinity. They would have known that he had talked about his own resurrection, and would have been on high alert for anyone who would steal the body and pretend he had risen. The city would go berserk if that happened, and that was something Rome just wouldn't allow. These soldiers would have been determined - nothing like that was going to happen on their watch! This man who claimed to be God in the flesh, who claimed he would burst forth from the grave victorious over death - they would make sure his corpse stayed right where it was.

That was before they ran away.

We don't know exactly how long they stuck around or what all they saw, though it seems they were gone long before the women got there. We can only imagine what their conversation that night was like - probably mocking Jesus, laughing at the idea that someone could come back from the dead. Possibly ridiculing the idea of anything supernatural at all - why, all those healings and miracles he did were probably just parlor tricks. He was just a man, and he was just as dead as all the other would-be saviors of Israel, and he'd stay that way. But then:

And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men.

Can you imagine? Assigned to guard a tomb to make sure someone stays inside of it. Mocking the very idea of someone coming back to life. Cursing the backwoods hicks of Israel that would actually believe such a story, making this stupid waste of time assignment neccesary. And then - an angel descends from heaven. Their reaction is the typical response to an angelic appearance, absolute dread and despair. No doubt there was an added element of incredulity - can this truly be happening? They watched as the terrifyingly awesome angel descended from heaven. They got out of his way as he walked to the tomb, grabbed the multi-ton stone, and effortlessly flung it aside. We don't know exactly when they fled. Did they wait to see Jesus actually walk out of the tomb, fully alive in his glorious resurrection body? Did they run away before then, when they saw the angel and knew what was coming? We don't know for sure.

We do know this: they knew that Jesus had risen, just as he said. They were the first people to know that Jesus had conquered the grave and had broken the power of sin and death. They had beheld irrefutable proof that Jesus is who he said he is, that God's word is absolutely sure, that Jesus is truly the Son of God. They knew all this, and yet what was their response?

While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers and said, "Tell people, 'His disciples came by night and stole him away while we were asleep.' And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble." So they took the money and did as they were directed. And this story has been spread among the Jews to this day.

Yikes. In the face of irrefutable proof that God's word is absolutely true, that all Jesus said would come to pass, they despised it all, agreeing to lie about it in exchange for money. And the priests, who knew even better than the guards what the resurrection meant, gladly paid them to lie. Now that is depravity!

And the truly sobering thought is, we're not any different. Apart from God's saving, sealing grace, every one of us would gladly deny God for money or power or acceptance. Starting with Adam, who knew God but didn't care and threw it all away, down through the Pharisees and priests of Jesus' day, who knew who Jesus is and refused to accept it, we all would find some excuse for not believing, Unless, that is, God's regenerating grace makes us alive. But for the grace of God, that would be me. This Easter as we reflect on what Jesus did on the cross, as we celebrate his triumph over the grave, as we praise him for all his wonderful works, take some time out to truly thank God for making you alive. Because without his grace poured out on the elect, we would be there with the crowd shouting for his crucifixion, or knowing full well he had risen yet offering to lie for money, or knowing the truth yet trying desperately to distract from it or pretend it never happened. Let it sink in - if not for God's grace, we'd gladly trade his promises for our fame or power or wealth or just because we felt like it. We are as depraved as the soldiers or priests who killed him or wished to keep his rising a secret. If you've come to genuine faith in Christ, the praise for this belongs to God alone.

Which leads to the next point. "Skeptics" are seemingly everywhere nowadays, showing up on blogs and all other media, pretending that they'd believe if only there was some evidence. The guards shoot a massive hole in that idea. They were in the best position to examine the evidence, and knew beyond a shadow of a doubt that what Jesus had said was true. They received the best evidence imaginable, and still refused to believe. If the preponderance of evidence here wasn't enough for the soldiers, how can any amount of evidence available today convince a modern skeptic? It simply will not happen - apart from God's grace. "If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead."

Of course, the gospel must be proclaimed boldly and cleanly. We must present it clearly, as it should be. And when necessary, we must be apologetically prepared. But we must never fall into thinking that our argument or evidence will win over someone who is lost. Compared to the tomb guards and high priest, no evidence we could present is as compelling. A skeptic will not be won over any more than the guards were. If one is to come to faith, it won't be from a clever argument or awesome evidence. It will be the work of God in them, convincing them of sin, bringing them repentance, and making them alive through faith. Apologetics and stuff have their place, but true conversion only comes from the regenerating grace of God.

So praise God that he made you alive. Praise him that he has set you free from sin and death. And pray for those still blinded by the darkness. God is their only hope, just as he has been ours. And don't get too worked up over apologetics or methods, as if your words had the power of God to save. God alone can bring conversion, not your words or promises. Never stop praising God, for he has done the same and more for you.